"Books" Chapter 46
People are like books, and the world is like a
library. Some believe that it is important to be known with the
most possible people, and have what we call superficial
relationships with mass amounts of people. If you go in a library
it's not important to see the cover of the most possible books,
what you will learn if to get out a pair of interesting books and
take a good amount of time to read them. Those who want to know
the most possible only see the cover of many books, maybe they
get as far as a few pages through the books, but they never get
to read some of them. So there is actually no point in finding
the books in the 1st place.
When you have read some of the books thoroughly you ought to take
care of them, as reference work, and to have the possibility to
read them again if you should forget some of their wisdom and
secrets. You always find new meanings for every time you read
them. Some books are bad, others are good, some are boring,
others fun to read, some are knowledgeable and others only
entertaining, some thick others thin, some are delightful others
strenuous and so on. Some books have a glittering, beautiful
cover, but then are empty of contents when you open them, some
have a neutral cover but are full of beautiful words, some are
worn out, old and gray, but full of wisdom.
All books are different from each other (people are not printed
in 1000s of ways for example, but for the most part a publication
of the book is the same as the book). Some authors have written
many books, and therefor the authors will have more sides of
themselves to show. Some can have read only the one book, while
others have read the other, some have read all the books.
Such is it with people, we show more sides of ourselves to
different people. Someone gets to see all the sides of us. The
superficial relationship displays only the cover, and therefor
you don't actually know much about the person. That which hides
behind the cover you don't know before you have taken the time to
read the book. It can actually be difficult to be able to read
the book you yourself wish to read. Something you don't openly
get, others are written in riddles so you don't understand them.
Some you can't get a grasp on, others are admitted because it is
others who borrow them. I will forcibly emphasize that "to
read a book" doesn't aim at having sex. This is something a
part of the colored have a tendency to try, followed by many
compliments of how fine and pretty the woman is to make her
adjusted. I can start with that there is this woman who was
intoxicated and told me about these "coloreds" and not
something I am making up. Those who go home with them without
wanting to have sex with them are raped, gladly by many of these
"disease carriers" (AIDS/HIV we got and still get in
Norway from "coloreds" especially from Africans and
Southern Europeans, Syphilis comes from Indians) This is
something we also hear much about in the papers, even thought
they try to conceal that it's the "coloreds" who commit
the rapes.
To read a book doesn't aim at being known with a person through
other communication then sexual. Sexual communication one should
only have with a special "book". The "book"
one likes most of all. No others shall get to read this innermost
chapter in the book than the one chosen. A result of this is that
the man doesn't find more women who will only have him, in
addition to that men must enjoy only one woman also, but of a
different reason than women.
To get the entrance to the different chapters must one be in the
right place at the right time, or create special situations, and
in some instances can one quite simply only open the book and
read the chapter one wishes to.
As an example one can simply and obviously ask a person what they
mean about this and that, to find out what the person is afraid
of must one end up in a situation which makes the persons fear
show. Read the books, not only look at the cover or flip quickly
through them. A book can teach you something only if you read it.
Cattle die,
Kinsmen die,
A soul dies the same,
I know what never dies,
That which was never born.